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Protestant Denominations
Four main Protestant
groups, originating in 16th century Europe:
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Three
"mainline" denominational "families": Lutheran,
Church of England (Anglican), Reformed
churches
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The more extreme
"separatist" sectarian groups are smaller in membership, self
governed and tend to be reactionary against the larger society. Thus they
have been persecuted or rejected by the mainline in the same way that the
mainline Protestants were rejected by the Roman Catholic Church they broke
away from.
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Lutheran and Anglican
reform primarily the theology, not the worship nor hierarchy of Church
organization (beyond rejecting the Pope)
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Reformed churches
reform the style of worship, hierarchical organization as well as theology
-
Sectarian or Separatist
churches start from scratch with a radical reform, changing much in worship
and theology
Lutheran:
began in Germany (1517), Martin Luther protesting certain immoral and
self-serving practices of the Church (e.g., indulgences). Paved the way for
other reform movements throughout Europe
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Salvation by faith, not
good works
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Rejects clerical
authority over lay people, maintains organizational leadership under Bishops
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Accepts only Baptism
and the Communion meal as Biblically mandated sacraments, setting the
precedent for other Protestant groups
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Proclaims Christ’s spiritual,
but not physical, presence in the Eucharist
-
Maintains greatest
unity under various "synods"
Church of England:
"Anglican" ("Episcopal" in America); began in
England by Henry the VIII in defiance of the Pope’s ruling regarding his
divorce. Methodist, Baptists and other churches have since broken away from
their English roots.
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Like Lutheran,
maintains leadership under Bishops ("episcopal") who assigns
clergy
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Breakaway groups
include:
(John Wesley) (maintains episcopal leadership) and subgroup: Wesleyan
Baptists
(several regional sub-denominations)
Quaker
(Society of Friends)
Pentecostal
and Holiness (Nazarene) (American groups)
Reformed:
began in Switzerland by John Calvin, includes Presbyterian and other
denominations
-
Influenced by Lutherans
and others
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Believes God’s will
presides over all, including human destiny with regard to salvation
("Double Predestination" of both saved and damned)
-
Holds Communion meal as
symbolic only
-
Reorganized leadership
under church elders (Presbyters) rather than Bishops
-
Includes such groups
as:
(Scottish)
Reformed
Church (Dutch and German)
American subdivisions
(originating in England) include:
Church
Christian Church :
Disciples of Christ, Church of Christ
Congregationalists
(Puritans) (breakaway group: Unitarians)
Those groups have
since rejoined into the United Church of Christ
Sectarian or Separatist
groups: Independently founded churches, many
preaching for adult rather than infant Baptism thus called Anabaptist
("second" Baptism)
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Maintain separation of
church and state (do not follow state religion). Many of these church groups
separated themselves from the larger society which they saw as antithetical
to Christian faith and life
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Tend to be non-creedal
and anti-militarian (pacifist)
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They were persecuted by
the more mainline Protestant groups, as were the secondary divisions that
broke away from those "parent" churches.
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Includes:
,
Mennonites and their even more separatist subgroups:
,
Hutterite (communal living)
-
Church of the
Brethren
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Moravian
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Seventh Day Adventist
(American)
Protestantism in America:
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Many persecuted sects
took refuge in America in 17th and 18th century. These included the
Congregationalists (Puritans), Baptists, Methodists, Quakers (under William
Penn in Pennsylvania), Mennonites and related Church of the Brethren and
Amish, Shakers (now defunct because they did not procreate).
-
19th century America
also saw the makings of home grown churches such as Unitarian (1819 - merged
with Universalist in 1961), Mormons (1830), Seventh Day
Adventists (1863), Jehovah’s Witness (1879 Pennsylvania by Charles
Taze Russell: "Watchtower Bible and Tract Society"), Christian
Science (1879), Pentecostals (late 19th century American Revival
movement), "Holiness" churches (Nazarenes), Disciples of
Christ, Church of Christ...
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Many trace their
ancestral roots back to earlier European denominations or sects.
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Some are liberal,
preaching a "social gospel" addressing the worldly needs of
people; others are fundamentalist and evangelical stressing Christ as
redeemer and seeking converts to the faith.
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Missionary activity of
these churches may be directed either to social needs or to seeking converts
or to both activities combined
: Evangelism is simply a sharing of
the Gospel with others. Proselytism has the intention of making converts
to the faith. Proselytism is more explicit and forceful than evangelism.
Additional Resources:
Questions to consider:
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What
makes all these denominations "Christian"?
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At what
point does a church go so far outside the "norm" as to no longer be
legitimately considered "Christian"? (and who is to judge what is
"legitimate"?)
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