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Christianity

Introduction
Origins:
Historical Background
The New Testament
The Life & Teachings of Jesus
The Early Church:
Paul
Persecution
Heresy
Formalization of the Faith
The Eastern Orthodox Church
The Roman Catholic Church
Protestantism:
The Protestant Reformation
Major Protestant Denominational Families
Counter Reformation & Contemporary Theologies
Practices:
The Sacraments
Worship & Christian Life
Holidays

Historical and Social Background

 

Greek and Roman influences:

  • Greek philosophy and religious ideas influence early Christian interpretation of Jesus’ life (ideas such as virgin birth, god-men, etc. are found in Greek religion but are foreign to Jewish thought)

  • Greek culture - the people speak Greek as the vernacular, the Hebrew scriptures had been translated into Greek (the Septuagint); problems in translation also influence later Christian reading of the Hebrew prophecies (e.g., Isaiah: "and a virgin shall conceive")

  • Roman political power in the Holy Land causes many clashes with the Jewish people who desire both civil relationships but also, ultimately, self-rule

 

Judaism in Jesus’ Day:

  • Pharisees: separatists concerned with ritual purity, emphasis on Torah and oral law; but more flexible and "modern" compared to...

  • Sadducees: their life lay in close connection to the temple and the ancient priestly rites and rituals; they stuck strictly and only to the written law of Torah rather than to the oral law found so important to the Pharisees; they died out with the destruction of the Temple in 70 CE

  • Esseans: mystical beliefs, monastic and ascetic withdrawal from the world/society into a cooperative brotherhood focused on strict discipline, intense study of scripture, acts of ritual purification (e.g., water purification rites of baptism) and messianic expectations as an immanent answer to Roman persecution; both Jesus and John the Baptist may have been involved or otherwise influenced by this group; destroyed by the Romans in 68 CE

  • Zealots: a revolutionary and political response to Roman occupation, more nationalist than religious in nature; deep hatred for the Romans; ancient counterpart to modern Zionism with same desire for Jewish self-rule

  • Messianic/Charismatic personalities, expectations and movements: Esseans and Zealots were expressions of an overall first century Jewish hope and expectation for the promised "King of the Jews" (the Messiah); the people were constantly on the lookout for potential messiahs and there were plenty to go around. Jesus was one of many charismatic itinerant preachers wandering the countryside, drawing followers in hope that "this might be the one" they awaited. John the Baptist was part of this activity. However, the "King" the Jews expected was to be a worldly, political ruler; the Jewish messiah was to be no more than human. The Messiah, King and Savior Christians view Jesus to be is quite different from Jewish expectations.

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Created by Laura Ellen Shulman 
Last updated: August 2002