Course Home

Syllabus & Assignments

Resources

Lectures

Religions of the World I: Hinduism

Introduction
Origins
The Vedic Tradition
Upanishadic Metaphysics
A Way of Life:
Caste (Varna)
Stages of Life (Ashrama)
Goals of Life (Dharma)
The Hindu Pantheon:
Brahma
Vishnu
Shiva
The Feminine Divine
Devotional Hinduism (Bhakti)
Spiritual Disciplines:
Karma Yoga (action)
Jnana Yoga (knowledge)
Raja Yoga (meditation)
The Bhagavad Gita
Modern Times

The Bhagavad Gita

 

Which Yoga is best?: The Gita addresses Arjuna’s question (verse 12:1)

My own analysis:

Theoretically, The Gita suggests that the path of wisdom (Jnana) is the highest followed by concentration (Raja) and then work (Karma) while Bhakti is a last resort when all else fails (verses 12:2-11)

However, from a practical point of view, since the highest paths are also the hardest the Gita places Karma and Bhakti yoga above Jnana and Raja:

Everyone must work: physical renunciation and withdrawal from society is not advocated by the Gita:

  • The Gita talks of the four Castes and their respective work and the importance of Karma Yoga as fulfillment of Caste duty (verses 18:41-49)

  • On the virtues of Karma Yoga over Raja, the Bhagavad Gita says: 5:1-15

But Bhakti would seem to be the recommendation of the Gita: (verses 12:12, 20)

  • Bhakti is found supreme over the other paths because it is available to all, including even women and Shudras (verse 9:32).

  • Bhakti is the fastest and easiest way to achieve salvation, for the grace of the gods is there to help out. No matter one’s failings on the other paths, simple devotion is enough.

For those who are capable, the other Yogas are just as efficient but they are harder paths to follow.

In conclusion, the Bhagavad Gita talks of the ultimate rewards of all paths, no matter which one might take (verses 4:41-42, 18:50-57, 61-62)

(the page on Jnana yoga offers a review of the Gita on the three gunas

return to top

Created by Laura Ellen Shulman 
Last updated: December 2001