Course Home

Syllabus & Assignments

Resources

Lectures

Religions of the World I: Hinduism

Introduction
Origins
The Vedic Tradition
Upanishadic Metaphysics
A Way of Life:
Caste (Varna)
Stages of Life (Ashrama)
Goals of Life (Dharma)
The Hindu Pantheon:
Brahma
Vishnu
Shiva
The Feminine Divine
Devotional Hinduism (Bhakti)
Spiritual Disciplines:
Karma Yoga (action)
Jnana Yoga (knowledge)
Raja Yoga (meditation)
The Bhagavad Gita
Modern Times

Spiritual Disciplines

 

Generally, a person will focus his or her energies on one path in particular - the one most suited to one’s personal temperament. However, often aspects of the other paths are incorporated into one’s primary pursuit of the spiritual life.

 

Gurus:

  • For Karma, Jnana and Raja Yoga a Guru (spiritual guide) is most useful if not a requirement.

  • Often, one will retreat to an Ashram, a spiritual commune or retreat where the Guru lives and teaches. One may visit periodically or live there long term as a disciple of the guru.

  • Often one is officially initiated into training under a particular guru taking on monastic vows and lifestyle, receiving a spiritual name and title of "swami" as a sign of respect (similar to "Reverend").

  • The guru is often revered as a virtual god to his or her devotee.

  • The divine manifests itself in people as well as in images. It is this inner divinity which is the source of reverence for the guru. Just as it is not the stone image which is worshipped, neither is it a mere human that is revered. The presence of the inner divinity which is in each of us is especially manifest in the person of the guru. The guru is often a renunciant and is referred to as a "holy man" - a "sadhu" or "sannyasin". (Many Hindus would consider Jesus to have been a guru.)

  • Ultimately and ideally the disciple would "graduate" to being a guru him or herself though maintaining, all the time, a deep respect for his or her own guru (even after the guru has died).

 

Karma Yoga
The path of action

 

Karma yoga is the path of one who works in society (in contrast to following the path of the renunciant)

  • Directs the body to spiritual ends.

  • Spiritually motivated service in the world, in society.

  • Work, service, ritual acts done as a loving sacrifice for god’s glory and/or to practice detachment from the ego.

  • A selfless giving, selfless action, which, being selfless with no concern for personal gain or reward, allows old karma to be eliminated without building up new karma.

  • This path supports the Caste system in saying that we each have a duty to do in society.

  • Fulfilling one’s duty without concern for oneself is Karma Yoga.

return to top

Created by Laura Ellen Shulman 
Last updated: August 2001