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Some
Mahayana sects in China and Japan
Over
a period of centuries different forms of Buddhism were introduced to or
developed in China and made their way to Korea and Japan. Japan imported much
from China. Now, most of these are found in Japan but in China Buddhism, along
with all religion, is limited.
Pure
Land (Jodo [pure land] Shin [faith] Shu [school])
- the way of faith
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Most
popular form of Buddhism in Japan (7th cent. CE) and Vietnam.
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Believe
in a "Western Paradise" (the "Pure Land" of the West) -
a beautiful place to go when one dies (heaven, west is the setting sun -
i.e., death) wherein Amida
Buddha dwells. However, the Pure Land is not a "final
resting place". The Pure Land is a temporary place where one further
pursues one’s advancement to Buddhahood. Enlightenment is easier to
achieve from the Pure Land than from our current life in this world.
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Primary
practice is prayer, chanting the name of Amida Buddha (the Nembutsu:
"Namu-Amida-Butsu"), proclaiming praise to Amida. Relies on faith
in "other power" (the "saving grace" of Amida Buddha)
rather than the "self-power" of meditation practices.
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Contemporary
Jodo Shin Shu (especially in the west) is styled after Protestant churches
with communal gathering, a minister who leads worship, offers a sermon type
lesson, counsels people and runs a "Sunday school". The minister
marries and has a family.
Visit a local Pure Land Buddhist temple: Ekoji
Buddhist Temple
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Two
forms of Pure Land Buddhism developed:
Zen
- the intuitive way of meditation
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Imported
Dhyana (meditation) from India to China in 6th cent. where it was
called Ch’an, imported to Japan in 12th cent. where it became
"Zen".
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Relies
on non-rational experience and "self-power" (in contrast to Pure
Land).
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Seeks
enlightenment as an individual, intuitive pursuit shunning the externals of
religion: no institution, no ministers, no Buddhas or Bodhisattvas, no
scriptures, no temples, no statues, no prayer, no asceticism, no rituals, no
reason.
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Simply
meditation under Zen Master (Roshi) at a Zendo (Zen retreat
center, temple or monastery).
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Use
of Koans to confound reason, to demonstrate the limitations of reason
to arrive at enlightenment.
Some examples
of Zen Koans
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The
goal of Zazen (sitting
mediation) is to arrive at a flash of insight
(Satori), to empty (sunyata) the mind so as to be receptive.
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Zen
arts in Japan include the tea
ceremony, flower arranging, gardens,
calligraphy, archery. The beauty, simplicity and profundity of nature’s
flow is preferred over human intention. In being open and empty, humans can
channel and participate in the natural energies. (possibly influenced from
Chinese *Taoism*)
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Two
forms of Zen developed:
What
is Zen
(an animate comic that explains it all)
Explore
some Zen stories
Have
a virtual Zen experience (interactive)
(click "enter" when you get to the page)
Other
sects:
T’ien-T’ai
(Tendai in Japan) - the way of reason
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6th
cent. China, 8th cent. Japan
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in
contrast to Zen, Tendai encourages philosophy and study of scriptures
along with meditation techniques.
Shingon
(8th cent) - the way of ritual and symbol
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Like
Tendai, uses stages of meditation but includes use of symbolism including mantras,
mudras, mandalas and rituals such as fire ceremony and
anointing with water as an aid in attaining Buddhahood
Nichiren
- the socio-political way
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A
purely Japanese school founded by Nichiren in the 13th cent.
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Uses
only the Lotus Sutra. Proclaiming the
Lotus Sutra as the "final and perfect revelation of truth."
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Actively
seeks converts and proclaims other forms of Buddhism to be wrong,
adamantly promoting itself as the only true form of Buddhism.
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Due
to this evangelical fundamentalism, Nichiren is controversial and a small,
persecuted minority however...
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it
is highly patriotic and loyal to Japan,
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and
works actively for practical peace in this world, not just for spiritual
peace in the individual.
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Several
contemporary versions or sub-sects, including Soka Gakkai (Japanese
lay movement) and Nichiren Shoshu (American monastic), are actually
larger and more popular than the original Nichiren.
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