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Buddhism

Introduction
Origins:
The Buddha
Dharma:
Basic Teachings
Metaphysics
The Self
Nirvana
The Sangha:
Early History
Theravada
Mahayana
Zen and Other Buddhist Sects in China & Japan
Tibetan Buddhism

The Dharma

In his first sermon, the "Deer Park Sermon" in Banares, the Buddha summed up the Truth of existence in what is known as the "Four Noble Truths":

  • Life is suffering (dukkha)

    In a perfect world we would get everything we want and want everything we get. But this is not a perfect world.

  • The cause of suffering is self-centered desire and attachments (ego), personal preferences and rejections, cravings and repulsion, likes and dislikes

What makes this life problematic is that our wants (desires) are out of alignment with our life experience.

  • There is a state of no desire and no suffering (Nirvana) a non-possessive, dispassionate, carefree mental state

We cannot change the world but we can change ourselves. "You can't always get what you want, but if you try sometime, you just might find, you get what you need" (can want what you get).

  • The way to achieve this is the "Eight-Fold Path" (the life of morality, concentration and wisdom)

A video review of the Four Noble Truths

A simple, colorful interactive presentation of the Four Noble 
Truths
and the Eightfold Path

The "Eight-Fold Path" consists of three parts:

  • Wisdom (dharma) (a way of thinking):

  1. Right understanding, views, knowledge (of the Four Noble Truths)

  2. Right motivation, intention, aspiration, thought (dispassionate benevolence) (think good thoughts)

  • Morality (outer, ethical discipline) (a way of doing):

  1. Right speech (no lying, no gossip, no slander, no idle talk) (speak good words)

  2. Right action, behavior (no stealing, no killing, no illicit sex, no intoxicants) (do good deeds)

  3. Right livelihood (earn a living so as not to commit wrong speech or action) (live a good life)

  • Concentration (inner, mental discipline) (a way of being):

  1. Right effort (avoid arousing evil thoughts, cut off unwholesome states of past, present and future [change old, bad habits])

  2. Right mindfulness, awareness (full awareness in every moment)

  3. Right meditation, concentration, absorption (quieting the mind, do not be distracted in one’s meditation practice, be centered and still. Undistracted concentration on a particular object or image, e.g. a statue of the Buddha or a Tanka or mandala)

By "right" Buddha meant "complete", "proper", or "perfected". The path is about aspiring to such perfection.

A student notes: 

The way I remember them is "um-sal-emm". In the wisdom section we have the Right Understanding and the Right Motivation.  In the morality section we have the Right Speech, the Right Action and the Right Livelihood.  And finally in the concentration section we have the Right Effort, Right Mindfulness and the Right Meditation.

For further clarification on the Four Noble Truths and the Eight-fold Path, refer to: BuddhaNet's Basic Buddhism Guide

The Five Precepts: (see right speech and right action, above)

The basic ethical guidelines for a Buddhist life:

  • Do not kill or harm other living beings

  • Do not steal or take what has not been given to you

  • Do not over indulge in sensual pleasures (especially sex: do not participate in illicit or improper sexual relations [i.e., outside of marriage])

  • Do not lie

  • Do not ingest intoxicants (alcohol) or illicit drugs (which confuse the mind)

Activities:

Right Action - a collage
Right Livelihood - a collage
The Five Precepts - a collage

Success in this path results in Nirvana: literally to be "blown out" like a candle is extinguished. Nirvana is the extinction/cessation of the experience of desire and suffering and, ultimately, the experience of life itself (life, existence is understood to be little more than a series of experiences). This is the way out of Samsara, the Buddhist conception of Moksha, the cessation of life through escape from the cycle of reincarnation. (As an Indian religion, Buddhism believes in reincarnation, Karma, Samsara and Moksha)

One who achieves Nirvana, the blissful state of enlightenment, will upon death, like the Buddha, enter Parinirvana wherein the individual self is entirely extinguished, never to incarnate again, not even to exist in some heavenly realm. The cessation of experience = cessation of existence in Samsara - the realm of experience (Buddhism teaches that life/existence consists of no more than a series of experiences).

Although, most Buddhist temples will have a statue of the Buddha, they only revere and honor him as a hero figure - he is not worshipped by Buddhists and is not considered a god. Having entered Parinirvana upon his death, Siddhartha Gautama, the historical Buddha, no longer exists in any way, shape or form. 

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Created by Laura Ellen Shulman 

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Last updated: July 09, 2021