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Religions of the World I: Buddhism

Introduction
Origins:
The Buddha
Dharma:
Basic Teachings
Metaphysics

The Self
Nirvana
The Sangha:
Early History
Theravada
Mahayana
Zen and Other Buddhist Sects in China & Japan
Tibetan Buddhism

Buddhist Metaphysics
(the nature of reality)

Unlike Hinduism but like Jainism, Buddhism does not believe in nor worship the gods. As a non-theistic religion, there is no god in Buddhism. Buddhism also rejects caste and the Vedas as sacred, authoritative texts.

Buddhism...

like Hinduism accepts... unlike Hinduism rejects...

rebirth (reincarnation)

Karma

Samsara

Moksha

(all present in Upanishadic metaphysics)

Vedas as authoritative

Caste System (Vedic in origin)

worship of gods and goddesses (Vedic in origin)

even rejects Brahman as the Ultimate Reality

and the notion of the Atman or eternal self

Unlike Jainism, Buddhism rejects...

  • asceticism, in favor of an intentional meditative process of self-enlightenment

  • the notion of the soul which is so important in Jain thought

Buddhism has its own, unique understanding of what this world is (Anicca), what we are (Anatta), how reincarnation takes place (Dependent Origination) and the nature of Moksha (Nirvana)

  • Buddha usually avoided too much metaphysical speculation about things we cannot know about for sure. He did not say much about the nature of Nirvana or what happens when we die. When asked where the soul goes after we die, a Buddhist might ask in return: "where does the flame go when you blow out a candle?" It doesn’t "go" anywhere, it just vanishes (or perhaps the lesson here is: we cannot know)

  • Buddha’s teaching about beginnings (creation) was even more negligible. Buddha preferred to avoid wasting mental energy speculating about such things. Better to spend our efforts dealing with our current unsatisfactory existence and eliminate suffering. What we need to know about is our current state of being and how to deal with things that impact us here and now.

Anicca (impermanance): First thing to understand is that everything is impermanent (Anicca).

  • Everything is in transition, nothing is eternal.

  • This is why when we are attached to unlasting things we find we are disturbed (we suffer - Dukkha) when these things inevitably fade away.

  • Some Buddhist theories go so far as to suggest that, because there is no eternal substance to the cosmos nothing is real (eternal=real). Everything is a product of mental construction, of consciousness (and is thus illusion, maya). This is thus called the "Consciousness Only" school of Buddhism.

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Created by Laura Ellen Shulman 
Last updated: December 2001