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Judaism

Introduction
Biblical History:
The Patriarchs
Hebrew Monarchy
Second Temple
Sacred Texts (Rabbinic Judaism)
Medieval Judaism
Modern Judaism
Beliefs
Values
Jewish Practice in Synagogue & Home
Life Cycle Events
Holidays
Jewish-Christian Relations

Sacred Texts

 

The Hebrew Bible (a.k.a. "Old Testament") contains the same books as the Christian version but in a different order after the first five (compare here)

"Bible" (Biblia) means "little books", the Bible is a library: a collection of 39 independent books compiled over a period of 1000 years (during Hebrew monarchy and "Second Temple" period) from older oral traditions.

Considered revealed and inspired by God, covers much of the early history of the Hebrew people but more than just a book of history (for the Jewish people history is given spiritual significance). It is the story of God’s interaction with His "Chosen People" (His-Story)

Contains ethical teachings, directions for life (e.g., dietary laws), foundations for actions, devotion and worship of God, insights for understanding... all in historical context for use in any time by the Jewish people wherever they may be

Canonized by the first century CE into its final form: Three parts

  • Torah: the "Written Law": a.k.a.: "The Five Books of Moses", "The Pentateuch"; covers history from creation through the Exodus and wandering in the desert

  • contains the written law: 613 commandments from God, rules for ritual and sacrificial practices followed by priests as well as moral rules to be followed by the entire Jewish community

  • many no longer apply since they have to do with priestly and sacrificial activity. Many apply only to certain people e.g., priests, Levites or males.

Click here for a full listing of the 613 commandments

  • Prophets: Words and revelations of the minor and major prophets (e.g., Ezekiel, Isaiah, Amos, Jonah, etc.)

  • Writings: poetic and devotional material written and used during the same time as the Prophets, words and works of the sages (e.g., Psalms, Proverbs, Job, Ruth, Esther, Daniel, etc.)

 

Rabbinic Period: 2nd - 7th cent. CE

Rabbis replace Priests: development of oral law, Talmud - focus on religious law in place of ritual practice of Priests on behalf of the people

  • Rabbis were direct continuation of 1st cent. Pharisaic Judaism (the new Judaism)

  • "Rabbi" means "teacher" - one who teaches the law, instructs through interpretation of Torah. While a priest is a hereditary and anointed role, rabbi is open to anyone learned enough in Torah to be respected as an authority.

  • Synagogue life replaces Temple rites: prayer and study of written and oral law becomes primary focus of the faith in place of Temple sacrifice

 

Talmud: the "Oral Law":

  • commentary and interpretation of Torah compiled by the Rabbis during Rabbinic period c. 200 -700 CE

  • The entire Talmud contains many volumes and is many times longer than the Torah (or even the entire Bible itself). A single page of Talmud may contain a single paragraph from Torah together with commentaries of the earliest, most authoritative rabbis along with later commentaries on the earlier commentaries

  • Rabbis discuss and debate with each other the meaning and ramifications of content of written law.

  • "Fencing the Law" example: "thou shalt not boil a kid in its mother’s milk" (Exodus 34:26) - to avoid breaking this commandment, the rabbis determined that Jews should not cook or even eat any meat with any milk, should even have two different sets of dishes for exclusively meat and dairy meals

  • Talmud is secondary to Torah but considered by Orthodox view as contemporaneous with Torah (received at Sinai with Torah) and a necessary aid for understanding Torah and applying it in one’s day to day living.

  • Orthodox teaching holds that the essence of the entire Torah and Talmud (written and oral Law) was given to Moses on Sinai

Visit Judaism 101 for more on the Talmud and other Jewish texts

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Created by Laura Ellen Shulman 

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Last updated: April 22, 2012