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Judaism

Introduction
Biblical History:
The Patriarchs
Hebrew Monarchy
Second Temple
Sacred Texts (Rabbinic Judaism)
Medieval Judaism
Modern Judaism
Beliefs
Values
Jewish Practice in Synagogue & Home
Life Cycle Events
Holidays
Jewish-Christian Relations

The Hebrew Monarchy

Kings, Priests, Prophets and Sages

 

Having conquered and subdued the people who were there, the Hebrew people and their kings ruled the "Land of Canaan" for the some six to seven hundred years

  • First king: Saul - died in battle along with his son and heir (seen as a punishment for their going astray)

  • Second king: David, appointed and anointed by God through the Judge/Prophet Samuel [see 1 Samuel 16:1-13]; envisioned a great Temple to house the Ark of the Covenant and serve as a permanent place for making sacrificial offerings of atonement to God [see 2 Samuel 7:1-17]

  • Third king: David’s son Solomon actually built the Temple in Jerusalem [see 1 Kings ch. 5, 6 & 9:1-9]

  • The Temple structure had three chambers, only the High Priest could enter the innermost "Holy of Holies" to make the offerings (such blood offerings - animal sacrifices - had been made by the Hebrews since the time of Abraham, it was a common practice in most ancient religions before then).

  • Animal sacrifice continued as a Jewish practice until the final destruction of the Temple by the Romans in 70 CE

 

Priests (Kohanim) were a hereditary role, originating with Aaron, the brother of Moses. They were:

  • the keepers of sanctuaries

  • the deliverers of sacred oracles (the casting of lots - divination)

  • safeguards of sacred tradition through the teaching of moral precepts to the people

  • leaders of worship and sacrifice

During this period, neither the kings, the priests, nor the people were without sin. The Bible reads like a soap opera. The people, in their settled complacency, mixed with and incorporated too much from the people of the land who worshipped other Gods.

 

During the 8th - 6th cent. BCE, prophets came into the picture more and more to bring warnings of impending punishment from God for this lack of dedication. But prophets are not fortune tellers. [see the Book of Jonah]

  • They are spokesmen for God, reformers of society

  • They speak to present needs, sometimes to the near future (they warn of what will happen if the people do not heed their message)

  • They call people to moral responsibility and they call Kings and Priests back to leadership under God

 

Another group of religious leaders of the time were sages.

  • Sages were wisdom seekers and teachers

  • they did not deal with ritual activity as the priests did, nor did they concern themselves with ethical and theological issues as did the prophets

  • their concern was for successful living in accordance with the will of God.

Most kings had advisors of sages and/or prophets. But apparently they failed to follow the advice given.

Indeed, the punishment warned of came in the form of another historic event: first the kingdom was divided with ten tribes in the north ("Israel") and two remaining in the south, near Jerusalem ("Judah" [from which "Jew" is derived])

The infidelity continued and, over the course of time and history a variety of powerful foreign peoples came to rule the land

 

Exile: another transitional period (key event #2)

  • First the Assyrians drove the ten northern tribes out of the land (the 10 "lost tribes" of Israel)

  • Then the Babylonians came into power, exiled the remaining southern tribes (the "Jews") into Babylonia, and destroyed the Temple [see Psalm 137:1-6].

  • In Exile, one of the greatest Prophets spoke (2nd Isaiah), foretelling the restoration of the Jewish people and homeland and the return of self-rule through the restoration of the kingly line of David (origin of Messianic beliefs)

  • The Jews remained exiled for almost 50 years (586-538 BCE) until the Persians came into rule and the Persian King Cyrus allowed them to return to the "Promised Land" (thus he was heralded as the expected Messiah - the prophecy was originally intended to refer to near future events, not events hundreds or thousands of years later)

  • However, many Jews did not return - after 50 years, Babylon had become "home" to them.

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Created by Laura Ellen Shulman 
Last updated: June 2002