Chinese
medicine and other natural healing techniques are very much related to Taoism's
concern for longevity and good health. This concern has been expressed in
various ways:
Alchemy
:
Desire and search for long life, immortality.
Chemical
alchemy and the search for the "elixir of life" - an actual
chemical/mineral substance to be ingested (the "fountain of
youth"). More typical pursuit in ancient and medieval China.
Also
includes various physical disciplines involving the foods we eat, control of
sexual energies and other yogic techniques.
Meditation:
Alchemy was also interpreted metaphorically to become "inner alchemy"
(spiritual transformation)
Alchemy
attempts to transform minerals (e.g., lead into gold). Inner Alchemy
meditation seeks to transform the practitioner.
Taoist
meditation attempts to harness the Chi energy and free or extend the spirit
beyond this life. Transformation from material to spiritual life.
Involves
visualization and breathing techniques focused on the solar plexus (just
below the navel).
Healing
techniques: the desire and search for long life is also expressed in a
general concern for good health: herbal medicines and healing techniques,
natural (holistic) health (e.g., acupressure, acupuncture, Chi Gong) and exercise
(especially Tai
Chi Chuan).
All
of this is based on an understanding of the underlying cosmic forces
pervading all of life and the cosmos and expresses a positive view of life
in this world - a view, however, which is not entirely materialistic in
nature (since metaphysical or spiritual forces are seen to pervade this
life).
As
much Chinese folk religion as "Taoist", draws on belief in
spirits.
A
parallel is seen between the microcosmic realm of "inner alchemy"
mediation and the macrocosmic realm wherein the effects of inner
transformation also effect a transformation in the outer cosmos.
Priests,
trained in and prepared by this meditation, perform rituals to placate the
spirits, to protect from or ward off evil spirits (exorcisms), perform
blessings, funerals and other rites.
Various
sects arose over time in different geographical areas, each providing its
own scriptural sources. Over 1000 separate texts developed and accepted by
15th cent. with later supplements added.
Deification
of local and cultural heroes including Lao Tzu - the "Immortals"
residing in a heavenly court ruled by the legendary "Jade Emperor"
(perhaps influenced by Mahayana Buddhism’s tendency to deify Bodhisattvas)